There is a school of thought that groups often bring out the worst in humankind. Think only of the Charles Mackay book on “Extraordinary Popular Delusions and the Madness of Crowds,” the U.S. Founding fathers’ visceral fear of ‘mob rule,’ or the influential social science of Gustave Le Bon and others during the French Third Republic.

And yet, as a university student future social psychologist Stephen Reicher often witnessed sublime behavior from collections of people. He saw that groups could foster racism – and they could foster civil rights movements. What he saw much of the time was group behavior “completely at odds with the psychology I was learning.”

“In a sense, you could summarize the literature: ‘Groups are bad for you, groups take moral individuals and they turn them into immoral idiots.’

“I have been trying to contest that notion,” he tells interview David Edmonds in this Social Science Bites podcast, “[and] also to explain how that notion comes about.”

In a longer-than-normal podcast, Reicher explains how group mentality can bring out the best in individuals and reviews the history of crowd psychology and some of its fascinating findings that have enormous policy implications in a world of mass protest and terroristic threat.

For example, in discussing studies on the escalation of violence, Reicher explains how indiscriminate responses by authorities can create violence rather than defuse it, a useful lesson for Western countries dealing with generally peaceful populations that may still produce a few terrorist inductees from their ranks.

Reicher is the Wardlaw professor at the School of Psychology and Neuroscience at the University of St. Andrews. A fellow of the British Academy, his most widespread recognition outside the academy comes from his work with Alexander Haslam on the BBC Prison Study, or The Experiment.  He is also the co-author of several books, including 2001’s Self and Nation: Categorization, Contestation and Mobilization, with Nick Hopkins, and 2014’s Psychology of Leadership with Haslam.

The study of kinship, long the bread and butter of the anthropologist, has lost a bit of its centrality in the discipline, in large part, suggests Janet Carsten, because it became dry and fusty and associated mostly with the nuclear family. But as one of the leading exponents of what might be called the second coming of kinship studies, Carsten, <a href="http://www.sps.ed.ac.uk/staff/social_anthropology/carsten_janet" target="_blank">a professor of social and cultural anthropology at the University of Edinburgh</a>, has (literally) brought new blood into the field, exploring kinship’s nexus with politics, work and gender.

Kinship, she tells interviewer Nigel Warburton in this Social Science Bites podcast, is “really about people’s everyday lives and the way they think about the relations that matter most of them.” Whether those are siblings, in-laws or office-mates, those relations are the new focus of the academic investigation into kinship.

For her part, Carsten – a fellow of the British Academy and of the Royal Society of Edinburgh – has studied kinship, as well as ideas about ‘blood,’ both medically and metaphorically, from fishing villages in Malaysia to the affairs of the British crown. She’s also studied the legacy of an early proponent of kinship studies, the late Claude Lévi-Strauss.

Carsten completed her Ph.D. at the London School of Economics, was a post-doctoral research fellow at the University of Cambridge, and a lecturer at the University of Manchester before she joined the faculty in Edinburgh. Her books include the edited collections <em>About the House: Lévi-Strauss and Beyond</em> (with Stephen Hugh-Jones) and <em>Blood Will Out: Essays on Liquid Transfers and Flow</em>, as well as 2004’s <em>After Kinship</em>.

The concept of “community cohesion” rose to prominence in the detritus of Bradford and Harehills, Burnley and Oldham, Northern English towns where 14 years ago rioting broke out between Asian and white communities. Called on by the Home Office to investigate the roots of the riots, sociologist Ted Cantle – until then the chief executive of Nottingham City Council for more than a decade and before that director of housing in Leicester City Council –led an investigation that produced Community Cohesion: The Report of The Independent Review Team, a document better known now as the Cantle Report.

The report introduced two terms into the public conversation, “parallel lives” to describe how communities could exists side by side and yet in mutual exclusion and incomprehension, and “community cohesion,” which in its most general sense is the idea of not living parallel lives.

In this Social Science Bites podcast, David Edmonds discusses one key component of parallel lives – segregation – that prevents cohesion. “[P]eople who lived in these parallel lives,” Cantle explains, “had no understanding of the other, they could easily be dealing with prejudices and stereotypes, they had no opportunities to disconfirm them, they had no opportunity to really challenge their own race’s views, or their own views about another faith.” In the podcast, Cantle adds that approaching these issues from several perspectives, specifically through different disciplines, leads to a better understanding on the underlying dynamic than any 'siloed' approach.

Happiness, says sociologist Will Davies, is “all the rage” right now. Not actually being happy, by the way, but offering to provide happiness, or to measure it, or to study it, to legislate it, or even to exploit it.

If that sounds vaguely corporate, Davies is unlikely to disagree. The author of the new book, The Happiness Industry: How the Government and Big Business Sold Us Wellbeing, is concerned that real happiness may be getting left on the side of the road choking on clouds of neuromarketing and touchy-feely excess in the pursuit of happiness.

“I suppose I think that happiness is better than a lot of what the ‘happiness industry’ represents it as,” Davies tells interviewer David Edmonds in the latest Social Science Bites podcast. “I think that we can do better than extrapolate from studies of individual behavior, or studies of particular fMRI scans, all of which have their own merit and validity within particular scientific limits, but the reductionism of a lot of happiness science, or ‘happiness industry’, or certainly the way it then gets picked up by the business world, and some people in the policy world, is regrettable.”

For one thing, the focus on the positive attributes of being happy ignores the very real reasons people may be unhappy, which Davies also thinks should be taken seriously – even if it’s uncomfortable for policymakers or less than lucrative for the business-minded. It’s something Davies, who also wrote The Limits of Neoliberalism: Authority, Sovereignty and the Logic of Competition (published last year by SAGE), understands well from his own examination of economic psychology as a tool of governance and the politics of corporate ownership.

Davies is a senior lecturer in politics at Goldsmiths, University of London, where he joined the Department of Politics last year to develop a new politics, philosophy and economics degree. Before that, he worked for policy think tanks and at the University of Warwick’s Centre for Interdisciplinary Methodologies and Oxford’s Institute for Science Innovation & Society and its Centre for Mutual & Employee-owned Business.

Unlike the character in the movie <em>The Sixth Sense</em>, we actually <em>don’t</em> see dead people. Westerners go to great lengths to excise thoughts about death (real death, that is, not movie death) or being in the presence of death. Sheldon Solomon, on the other hand, routinely thinks about the unthinkable, and how humans behave differently when the unthinkable forces its way into their thoughts.

Solomon, a social psychologist at New York’s Skidmore College, along with two other experimental social psychologists, Jeff Greenberg and Tom Pyszczynski, developed the idea of <a href="https://en.wikipedia.org/wiki/Terror_management_theory">‘terror management theory’</a> more than three decades ago to test out scientifically how the mere specter of mortality alters behavior.

Here, in conversation with Social Science Bites’ Nigel Warburton, Solomon specifically addresses the fear of death and how his views were derived from the earlier work of Ernest Becker. Becker, Solomon explains, called the fear of death the “main spring of human activity.” Nonetheless we don’t want to face death directly, Solomon adds, and so, “Just like most of us are unaware of the internal dynamics of the engine that drives our car, we are equally unaware of what it is that impels us to do what we do every day.”

Various experiments bear that out. When primed with the thought of death,  judges reminded of death mete out tougher penalties, American voters shifted their prospective votes from a liberal to a conservative,  shoppers shift from bargain brands to status symbols.

“And now the real work can commence,” he explains, “which is the nuances: what are the personality variables that influence how vigorously and how defensively one will react? And we know some of those. We know that insecurely-attached and highly-neurotic people respond more defensively when they are reminded of death. But now, we’re in the process, in part we’re studying people who are terminally ill in hospice settings because we know that there has to be tremendous variation - that some people are more comfortable with the prospect of the inevitability of death than others. That’s really what we want to get a handle on right now.”

Solomon earned a bachelor’s degree from Franklin and Marshall College and a doctorate from the University of Kansas. He’s taught at Skidmore, where he’s currently the Ross Professor for Interdisciplinary Studies, since 1980 after joining the faculty at age 26. (He also co-owns a restaurant in the Skidmore’s home of Saratoga Springs.) Along with Greenberg and Pyszczynski he wrote the 2003 book <em>In the Wake of 9/11: The Psychology of Terror</em>, in which terror management theory (which is not in itself about terrorism) is used to analyze the roots of terrorism.

If anyone can lay claim to be the father of sociology, it’s Émile Durkheim. By the time of the French academic’s death in 1917, he’d produced an extraordinary body of work on an eclectic range of topics, and had become a major contributor to French intellectual life. Above all, his ambition was to establish sociology as a legitimate science.

Steven Lukes, a political and social theorist at New York University, was transfixed by Durkheim from early in his academic career -- his first major book was 1972's Emile Durkheim: His Life and Work. A Historical and Critical Study -- and has gone on to become one of the world’s leading Durkheim scholars. Of course, that’s almost a sidelight to Lukes’ own sociological theorizing, in particular his “radical” view of power that examines power in three dimensions – the overt, the covert and the power to shape desires and beliefs.”

In this Social Science Bites podcast, Lukes tells interviewer Nigel Warburton how Durkheim's exploration of issues like labor, suicide and religion proved intriguing to a young academic and enduring for an established one.

The late sociologist C. Wright Mills is in the eyes of many best summed up by one incredibly influential book, The Sociological Imagination, in which he famously urges the academy to "translate private troubles into public issues." The native of Texas was a prime mover in the explosion of leftist thought that pre-occupied the West in the 1960s (he helped popularize the term "New Left," for example). His trilogy of academic books on American society -- The New Men of Power (1948), White Collar (1951) and The Power Elite (1956) -- set the tone for a critique that echoed for decades. Wright Mills himself missed this moment - he died of a heart attack in 1962 at age 45.

British sociologist John Brewer is a passionate admirer of Wright Mills, and his examination of Wright Mills's broader oeuvre includes the late academic's work on foreign policy as worthy of consideration alongside his work on of the discipline or the American way. In this podcast, Brewer, who teaches at Queen’s University, Belfast and is a former president of the British Sociological Association, discusses C. Wright Mills' background and his affinity for European-style social science but American-style life., something he describes as a "love-hate relationship."

"I describe Mills, in one sense, as the most European of American sociologists," Brewer tells interview David Edmonds, "because he does recognize the importance of history, he recognizes the importance of politics, he recognizes the importance of individual biography, and this special imagination that sociology has, this promise of the discipline that, as he describes it, is one that tries to blend an emphasis upon individuals, and their biography and lived experience upon the social structure, and upon history. In that sense, he is very, very European."

In this Social Science Bites podcast, Brewer also discusses Wright Mills as a popularizer, both of sociology as a discipline in the academy but importantly, of sociology as relevant to the wider populace as something that actually delivers a message that matters in their lives. In fact, he popularized the term "New Left"

Erving Goffman has been called the most influential American sociologist of the 20th century (although he was born and did his early studies in Canada) thanks to his study and writing centered on the social interactions of everyday life. In books ranging from 1959's The Presentation of Self in Everyday Life to the next decade's Interaction Ritual to 1981's Forms of Talk, the sociologist examined how the small things ultimately were writ large.

A quarter century after his his death in 1982 of stomach cancer at age 60, Goffman came in sixth in the The Times Higher Education Guide as the most-cited author in the social sciences and humanities, just ahead of the prolix Jürgen Habermas. As the title of Presentation suggests, the onetime president of the American Sociological Association and mid-century doyen of symbolic interaction noted the nexus of the performed with the enacted, and was the academic who brought the idea of dramaturgical analysis into sociology.

In this Social Science Bites podcast, social psychologist Peter Lunt, professor of media and communication at the University of Leicester, discusses his own inquiries into Goffman's corpus, especially how Goffman approached many of his subjects with "an ethnographer's eye."

Beyond Goffman, Lunt's own research interests often center on the public and the presented, including his widely covered work on talk shows and reality TV.

It’s an unusual approach for an academic: a hands-on approach. Literally a hands-on approach. Trevor Marchand is an anthropologist interested in how information about crafts is transferred from expert to novice. This has led him to Nigeria, Yemen, Mali, and East London and has required him to use his hands to build, among other things, minarets and homes of mud bricks.

Marchand, currently at SOAS, University of London, started his studies -- in architecture -- at Canada’s McGill University, which paved the way for field research on mud-brick building in northern Nigeria. That experience in turn spurred Marchand’s focus on an anthropological approach to architecture, a crafts-oriented approach to anthropology, and now study of how all of this plays out in a neuro-scientific context.

This unusual approach has also allowed him to build up a pile of awards resulting from his investigations. For example, hs 2009 monograph on The Masons of Djenné, written after his rise from apprentice to skilled craftsman in this Malian city, won the Elliot P. Skinner Award from the Association for Africanist Anthropology, the 2010 Melville J. Herskovits Award from the African Studies Association, and the Amaury Talbot Prize for African Anthropology from the Royal Anthropological Institute. Just last year he was awarded the Rivers Memorial Medal by the Royal Anthropological Institute, an honor that recognizes exceptional work accomplished in the field.

In this Social Science Bites podcast, philosopher Nigel Warburton asks about Marchand’s field work, looking at what ties these disparate locales together and what sets them apart, not just in techniques but how crafts [people approach their work and how it influences them.

But as he tells Warburton, Marchand has a larger agenda behind his scholarship. “I think it’s extremely important for a general public to gain appreciation for the kind of skill and the diversity of knowledge that goes into producing something with the body,” he explains. “I think for far too long we’ve made that division between manual labour and intellectual work, and it’s something that goes back centuries. Leonardo da Vinci made that distinction between manual labour and intellectual work, and that distinction too between craft and fine art. And so, it’s been kind of relegated to the side-lines; it’s been marginalised and unfortunately vocational education - not just here in the UK but in other parts of the world - is something that children go into or are steered into when their peers or adults feel that they’re not academically inclined.”

Max Weber, the German-born sociologist and philosopher, is one of the canonical figures in the creation of social science. And like any canonical figure, his legacy lies in hands of his subsequent interpreters.

Karl Emil Maximilian Weber’s current interpreter-in-chief, Oxford historian Max Ghosh, the Jean Duffield Fellow in Modern History at St. Anne’s College, insists that Weber remains his primacy -- definitely top of the hit parade, no two ways about it – whether or not his works have been read totally accurately or not. Not only does Weber, who died of the Spanish flu in his 50s shortly after the end of World War I, retain his foundational role, Ghosh argues in this latest Social Science Bites podcast, he’s still relevant in both the social sciences and in in the academic enterprise in general.

Ghosh, the author of 2008’s A Historian Reads Max Weber: Essays on the Protestant Ethic, discusses Weber through the prism of the German academic and journal editor’s own bourgeois and religious upbringing. Those touchstones give Ghosh a unique insight into Weber’s seminal work, The Protestant Ethic and the Spirit of Capitalism.

For years, social scientists who studied religion tended to see it as the study of something fated to decline and therefore the key, and almost only, question in their hymnbook was, "Do you still go to church?" But as societies modernise, religion has not gone away. It has, however, changed, mutating into something more institutional than spiritual for some, more fundamental for others, and generally more complex for all.

Enter Linda Woodhead, a sociologist of religion at Lancaster University. The author of such books as 2013's Everyday Lived Islam in Europe, Religion and Change in Modern Britain and The Spiritual Revolution, she looks at how religion is lived in current societies, and how the new forms interact and contest with the traditional ones amid the context of broader social conditions.

Take the case of Britain (and the narrower story of the "spiritual laboratory" of the town of Kendal): "The historic religions like the Roman Catholic Church or the Church of England – which is still the established state church – have been in very rapid decline in terms of attendance, in terms of the number of people who call themselves Catholic or Anglican – all those things are declining," Woodhead tells Nigel Warburton. "And yet, that’s not the only picture. So in some ways, they remain very central in life. For example, they run schools, and there’s a huge demand for faith schools."

Looking just at Kendal, she continued, "we looked at how the churches were declining, but we found to our astonishment, even in 2000, this huge proliferation of alternative forms of spirituality: of mind, body, spirit care. We found 126 different practitioners in this one small town. And, since then, those sorts of things have continued to grow, and, of course, we’ve become more multi-faith."

Between 2007 and 2012, Woodhead directed the AHRC/ESRC Religion and Society Programme, a £12m research investment which embraces 75 separate projects.

Psephology, a word both charming and antiquated, is the study of elections. Ivor Crewe, also charming but not so antiquated, is a studier of elections. The current president of Britain's Academy of Social sciences and the master of Oxford's University College, Crewe has long been a respected voice on politics in the UK, US and elsewhere, as evidenced by the acclaim his recent book with Anthony King, <a href="http://www.socialsciencespace.com/2014/03/king-and-crewes-book-of-blunders-a-paddy-prize-winner/" target="_blank"><em>The Blunders of Our Governments</em></a>, has received.

Here, in conversation with our Nigel Warburton, Crewe marshals that scholarship to divine some salient facts about predicting elections -- an exposition that comes post-Scotland's IndyRef and pre-US midterms. He argues that while current polling attempts to pick a winner, current polling studies is looking for the reason for the result. "The main reason," he explains, "for studying voting patterns – voting behaviour – is to provide a much more accurate account of why elections turned out in the way that they did: why did one party win rather than another?"

Crewe formerly served as vice chancellor of the University of Essex from 1995 to 2007; the Crewe Lecture Hall at Essex is named for him and he was the founding director of its Institute of Social and Economic Research. He also edited or co-edited the <em>British Journal of Political Science</em> for more than 15 years.

Around the world, populations are growing older. But is that because people are living longer? Or could it be that there are fewer younger people to dilute the demographic pool? And what about aging itself -- when exactly is 'old' these days?

Sarah Harper, an Oxford University professor of gerontology and director of the Oxford Institute of Population Ageing, grapples with these sorts of questions every day, asking how these changes will affect relationships, labor, migration, and even the environment. And while she presents the questions as challenges, she's not arguing these challenges need end in tears.

"In the last 25 years," she notes in this podcast, "this debate has moved around from the problem of an aging society to the challenge of the society of an aging society. And now people talk about the opportunity."

Harper started her career as a news reporter for the BBC before training at the University of Chicago's center of Demography and Economics. Her postdoc career took her to China and the Pacific Rim, and she was the first holder of the International Chair in Old Age Financial Security established at the University of Malaya in 2009. She also is involved with a number of demographic and aging-related projects, such as being co-principal investigator for the Oxford Global Ageing Study and leading The Clore Population-Environment Interactions Programme.

With the arrival of the quadrennial World Cup, the whole world turns to football fandom. And that alone, independent of what actually happens on the pitch, is exciting to David Goldblatt, the soccer sociologist. “The point is that absolutely no other human behavior can gather these kinds of crowds,” he tells David Edmonds of Social Science Bites. “And if you're a sociologist and you're interested in the origins and consequences of collective action, you really can't beat that.”

In this podcast, Goldblatt—who has taught the sociology of sport at the University of Bristol but who’s best known as a broadcaster and sportswriter who penned the definitive volume on football, 2006’s <i>The Ball is Round: A Global History of Football</i> -- outlines why he thinks cocking an academic eye at the beautiful game is important.

Remember the amazing, spoon-bending Uri Geller? Bruce Hood does. And while Geller is, well, to be kind, controversial, Hood is a quite recognized and reputable developmental psychologist at Bristol University. But he does share one trait with the self-described mystic who fascinated him as a boy -- an interest in the supernatural and how individuals process the potentially paranormal. Rather than collect ectoplasm, Hood focuses on why human beings, starting as children, offer supernatural explanations for natural occurrences.

In this episode of the Social Science Bites podcast Hood discusses the subject via his study of essentialism, "the attribution of a hidden dimension to things giving them their true identity." By the broader definition, it not only includes mystical feats like Geller's but includes attaching sentimental value to an object, being superstitious, or even being religious.

Social Science Bites is made in association with SAGE.

Here's an idea: social scientists should reflect critically on the prevailing concepts and categories before launching into empirical work with an existing framework. In this episode of the Social Science Bites podcast, sociologist Saskia Sassen discusses that concept, called 'before method,' with Nigel Warburton. Social Science Bites is made in association with SAGE. A transcript of this and other episodes is available from Social Science Space

Surnames predict social status with surprising accuracy. In this episode of the Social Science Bites podcast Gregory Clark discusses this phenomenon with David Edmonds. Social Science Bites is made in association with SAGE. A transcript of this and other episodes is available from Social Science Space

Social scientist Craig Calhoun, Director of the LSE, discusses protest movements including the 1989 Tiananmen Square protests in this episode of the Social Science Bites podcast. The interviewer is Nigel Warburton. Social Science Bites is made in association with SAGE.

In this episode of the Social Science Bites podcast Harvard social theorist Roberto Mangabeira Unger claims that the social sciences need to reorient themselves away from retrospective rationalisation of what exists and focus instead on transformative opportunity. Social Science Bites is made in association with SAGE.

There have been substantial gains in life expectancy in the last two hundred years or so, partly because of improved public health policy. In this episode of the Social Science Bites podcast Angus Deaton, whose recent research has focussed on India, discusses  the relationship between health and economic inequality, and the most effective ways to alleviate the effects of poverty. He also discusses how his research sits within the Social Sciences. Social Science Bites is made in association with SAGE.

Is there a maximum number of friendships that we can maintain? Does this number apply universally? Robin Dunbar believes there are discoverable patterns in the numbers of close and less close relationships human beings can cope with and that this is reflected in, for example, the structural units of armies. In this episode of the Social Science Bites podcast he discusses this phenomenon with Nigel Warburton. A verbatim transcript of this interview is available from www.socialsciencespace.com

Maggots, vomit, faeces, sores oozing with pus, putrid meat - these evoke universal reactions of disgust. But why do we have this Yuk! reaction and how did it evolve? Valerie Curtis of the London School of Hygeine and Tropical Medicine, explains the sources and importance of revulsion in this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE.

You might assume that deaths increase in a recession, but that doesn't necessarily happen. What is clear, however, is the relation between government austerity responses to recession and an increase in rates of death. David Stuckler explains in this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE.

Social epidemiologist Kate Pickett, co-author (with Richard Wilkinson) of The Spirit Level: why equality is better for everyone, argues that inequality has bad social effects. She discusses her ideas with Nigel Warburton in this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE.

Has equality for women been achieved? Feminism has apparently achieved many of its aims. Some of the obvious inequalities between men and women seem to have been removed in recent decades. But have they? Angela McRobbie from the Department of Media and Communications at Goldsmiths, University of London, discusses her research on this topic.

Lawrence Sherman is a Professor of Criminology at Cambridge University and a keen advocate of experimental criminology. In this episode of the Social Science Bites podcast he outlines his approach and gives some examples of its successes. Social Science Bites is made in association with SAGE.

In this episode of the Social Science Bitespodcast sociologist Ann Oakley discusses her research into a range of questions about women's experience of childbirth based on detailed interviews with 55 women that she conducted in 1975. She has since, with a team of other researchers at the Social Science Research Unit at the Institute of Education, been able to trace some of these women and re-interview them. Social Science Bites is made in association with SAGE.

New technologies have opened up new possibilities in the area of reproduction. Sarah Franklin, Professor of Sociology at the University of Cambridge discusses this from a sociological perspective in this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE.

Geographer Doreen Massey wants us to rethink our assumptions about space. In this episode of the Social Science Bites podcast she explains why. Social Science Bites is made in association with SAGE.

Thinking is hard, and most of the time we rely on simple psychological mechanisms that can lead us astray. In this episode of the Social Science Bites podcast, the Nobel-prizewinning psychologist Daniel Kahneman, author of Thinking, Fast and Slow, talks to Nigel Warburton about biases in our reasoning. Social Science Bites is made in association with SAGE. Transcripts of all episodes are available from www.socialsciencebites.com 

Cultural Studies sometimes gets a bad press. In this episode of the Social Science Bites podcast Toby Miller, author and editor of over 30 books on interdisciplinary topics within the Social Sciences, discusses Cultural Studies in relation to his work on the Hollywood film industry and addresses wider questions about objectivity and bias. Social Science Bites is made in association with SAGE.

Is the world getting less violent? It seems unlikely. But Steven Pinker has amassed empirical evidence to show that it is. In this interview with Nigel Warburton for the Social Science Bites podcast he explains some of the possible causes of this transformation. He also discusses some broader questions about the nature of the social sciences.

What can psychology tell us about morality? Jonathan Haidt, author of The Righteous Mind, discusses the place of rationality in our moral judgements in this episode of the Social Science Bites podcast. Social Science Bites is made in assocation with SAGE.

There is still a great deal of inequality between the sexes in the workplace. In this episode of the Social Science Bites podcast Paul Seabright combines insights from economics and evolutionary theory to shed light on why this might be so. Social Science Bites is made in association with SAGE. 

Economists have in the past often treated human beings as ideally rational. But they aren't. In this episode of the Social Science Bitespodcast Robert J. Shiller discusses how behavioural economics, drawing on psychology and even neuroscience, is transforming the nature of the subject and giving a better picture of markets and how they operate. Social Science Bites is made in association with SAGE.

How are children using the Internet? How is it affecting them? Sonia Livingstone, who has overseen a major study of children's behaviour online discusses these issues with Nigel Warburton in this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE.

Can a city have a spirit? Avner de-Shalit believes that it can. In this episode of the Social Science Bites podcast he explains in conversation with Nigel Warburton why he believes that the identity of cities matters in a global age. Social Science Bites is made in association with SAGE.

We all need to co-operate to some degree. According to the eminent sociologist Richard Sennett, author of a recent book on the topic, complex co-operation is a craft. Listen to him discussing co-operation with Nigel Warburton on this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE. A transcript of this interview is available from www.socialsciencebites.com.

How do the social sciences resemble and differ from history and the physical sciences? Can the social sciences be impersonal? Polymath Rom Harré discusses these questions with Nigel Warburton in this episode of the Social Science Bites podcast. Social Science Bites is made in association with SAGE. A transcript of this interview will be available shortly from www.socialsciencebites.com

We live in an age of economic inequality. The rich are growing richer relative to the poor. Does this matter? In this episode of the Social Science Bites podcast Danny Dorling, a human geographer, discusses this question with Nigel Warburton. Social Science Bites is made in association with SAGE. A transcript of this episode is available from www.socialsciencebites.com